Bangladesh ke sanskritik aur rajnaitik paridrishya mein zor ka jhatka dene wale ek faisle ke tahat, dakshinpanthi sangathan Inqilab Mancha ke radical pravakta Sharif Osman Hadi ko Shanivaar ko desh ke sabse sammanit sahitya-pratik Kazi Nazrul Islam ke bilkul paas dafnaya gaya.
32 saal ke is karyakarta ko Dhaka University Central Mosque mein dafnane ka nirnay jo paramparik roop se atyadhik rashtriya mahatva wale vyaktiyon ke liye surakshit maana jaata hai ne tez bahas chhed di hai. Aalochak isey “Bidrohi Kavi” ki virasat ko “hathiyaar banane” ka kadam bata rahe hain, jabki samarthakon ka daava hai ki Hadi, Nazrul ki krantikari agni ka adhyatmik uttaradhikari tha.
Rashtriya Afra-Tafri ke Beech Ek Nayak Ko Vidaai
Bharatiya prabhav aur poorv Awami League shasan ke kathor aalochak Hadi ki maut guruvaar ko Singapore mein ho gayi, jab Dhaka mein 12 December ko chunavi prachar ke dauran unke sir mein goli maari gayi thi. Unki maut ke baad Shanivaar ko rajdhani ek “logon ke samundar” mein badal gayi, jab laakhon log Rashtriya Sansad ke South Plaza mein unki Janaza (antim namaz) ke liye ikattha hue.
Is seva mein shaamil hue Chief Adviser Muhammad Yunus ne Hadi ko “naye Bangladesh” ka pratik batate hue kaha:
“O priya Osman Hadi, hum tumhe vida kehne yahan nahi aaye hain. Tum hamare dilon mein ho, aur jab tak Bangladesh rahega, tum sabhi Bangladeshiyon ke dilon mein zinda rahoge.”
Sarkar ne Shanivaar ko rashtriya shok diwas ghoshit kiya, jismein jhande aadhe jhuke rahe yeh samman kisi aise vyakti ke liye asamanya hai, jisne koi aadhikarik pad nahi sambhala tha.
Vivad: Ek “Yojit Virasat”?
Yeh dafan kriya Dhaka University Syndicate ki aapatkaaleen baithak ke baad sampann hui. Vishwavidyalaya ke Proctor Saifuddin Ahmed ne pushti ki ki anumati Cabinet Division (Muhammad Yunus ke karyalaya) aur DUCSU ke aavedanon ke baad di gayi, jiska vartamaan netritva Jamaat-e-Islami ke chhatra wing ke paas hai.
Jabki Inqilab Mancha ka kehna hai ki yeh sthaan “parivaar ki ichchha” par tay hua, secular vicharak aur itihaaskar is par kathor aapatti jata rahe hain:
Sanskritik Takraav: Kazi Nazrul Islam ko bahu-vicharvaad, dharmnirpekshta aur sarvabhaumik maanavta ka pratik maana jaata hai. Iske vipreet, Hadi ek aise radical manch ke neta the jo Bharat-virodhi bhaashan aur pehchaan-aadharit rajniti ke liye jaana jaata hai.
Rajnaitik Pratikatmakta: Vishleshak maante hain ki yeh dafan kriya antarim prashasan ka prayas hai, jiske zariye July–August Uprising ko sansthaagat roop diya jaaye aur uske aadhunik “shaheedon” ko 1971 ke Mukti Sangram yug ke mahaan netaon ke barabar sthaan par bithaya jaaye.
Dhaka: Tanaav ke Kinaare Par
Dhaka ka mahaul abhi bhi atyadhik garm hai. Dafan kriya ke baad Shahbagh Circle par pradarshankariyon ne maang ki ki is chauraha ka naam “Shaheed Hadi Chattar” rakha jaaye. Antim yaatra ke dauran “Dilli na Dhaka? Dhaka-Dhaka” jaise Bharat-virodhi naare goonj uthe, jo New Delhi ke saath badhte rajnayik tanaav ko darshaate hain.
| Ghatna ke Mukhya Vivaran | |
|---|---|
| Sthaan | Dhaka University Central Mosque (Kazi Nazrul Islam ke paas) |
| Aadhikarik Upasthiti | Chief Adviser Muhammad Yunus, Army Chief Gen. Waker-Uz-Zaman |
| Suraksha Sthiti | Uchch Satarkta; poore Dhaka mein BGB aur Police tainaat |
| Janta ki Bhaavna | “Kranti-kaari Shaheed” aur “Rajnaitik Gunda” ke beech gehra vibhajan |
“Biplobi” Ki Tulna
Hadi ko “aadhunik Nazrul” ke roop mein pesh karne wali kahani ko social media par viral hui unki video clips se bal mila, jahan ve railiyon mein kavi ki prasiddh panktiyaan padhte dikhte hain“Main toofan hoon, main aandhi hoon.” Kai yuva netaon ke liye, Bidrohi Kavi ke bagal mein Hadi ko dafnana Bangladeshi rashtravaad ke naye yug ka pratikatmak abhishek hai.
Lekin jo log Nazrul ko dharmon aur sanskritiyon ke beech ek pul ke roop mein dekhte hain, unke liye “Manush” (maanavta) ke kavi ke paas ek radical agnibaaz ka shaant hona desh ki aatma mein ek moolbhut badlaav ka sanket hai jo aane wale February 2026 ke chunavon ko paribhashit kar sakta hai.
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